philosophy

Posture of Prayer

by Howard Hain
el_greco_st_dominic_in_prayer-1595

El Greco, “St. Dominic Praying”, c. 1588


Sometimes just showing up is all we can do.

To put ourselves in position to pray and worship—at least physically, even if we just cannot seem to get there spiritually—is an act of prayer and worship in itself. And quite often, it is the best we have to offer.

By confessing our aridity through physical obedience alone, we approach God’s altar with humility, for we come to God in our “nothingness”.

The bowing of head, the placement of knees, and the closing of eyes return us to the dark warmth of the womb. It is no coincidence that the posture of prayer and the fetal position bear great semblance.

It is in the womb that we are closest to God, furthest from the corruption of the world, and possess the least of what our “flesh” considers of value—our “brilliant” ideas, our “magnificent” plans, our “heroic” acts—our self-aggrandizement.

It is in the womb that we find ourselves in complete dependence. We receive all we need without knowing, without speaking, without cost.

In that sense, being in the womb is much the same as being in the world—for in the world we are still completely dependent—it is just that without the obvious reminder of the umbilical cord, we so easily forget our total and complete dependence on God, our Creator, our Sustainer, and our Ultimate End.

Hence we find ourselves “knowing,” “telling,” and “paying a price.” When in reality, the only thing that we can somewhat even come close to taking credit for is being physically present to receive His Word, His Wisdom, and His Will. All of which come free of charge, His Son having already paid the price.

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“Lord, let me place my knees to the earth. Let me feel the foot of the cross against the caps of my knees. Let me close my eyes and bow my head. Let my brow lay upon your bloodied feet. Let me humbly raise my eyes to gaze upon your battered body. Oh my Lord and my God, let your blood and water rain down upon me.”

Amen.


 

Howard Hain is a contemplative layman, husband, and father.

Follow Howard on Twitter @HowardDHain

twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, becoming an email subscriber, or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.

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philosophy

Sure and Steady

by Howard Hain
jusepe-josc3a9-de-ribera-tightrope-walkers-1634

Jusepe (Jose) de Ribera, “Tightrope Walkers”, 1634


The brighter the light the more we squint.

The closer we get the less we see.

And if we stare we go blind.

Now what?

You have to trust.

In what?

Not in yourselves.

In total darkness the answer is clear.

All other ways disappear.

Close your eyes.

Shutter your ears.

Forget the past.

Ignore what is below.

Chin slightly elevated.

Now walk.

No need to go too slow.

Sure and steady.

Heart on the goal.

And if we slip?

Don’t worry.

I made the rope.

I hold it tight.

My Son is “the way and the truth and the life”.

In Him you never fall.

In Him you know.

In Him you live.

He walks before you.

You may not see Him but He is there.

Follow close behind.

It is a tight walk.

That’s why I gave Him a pole.

I gave you one too.

And because it can get very dark.

I made them easy to identify.

They are made of thick dead wood.

Your hands know their splinters and knots.

Hold tight.

Say thank You.

Kiss in the dark what you cannot see.

For that old piece of wood.

Will get you across the gorge.

Where on the other side.

It will be planted.

Grafted into the Tree of Life.


 

Howard Hain is a contemplative layman, husband, and father.

Follow Howard on Twitter @HowardDHain

twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, becoming an email subscriber (drop-down menu at top of page), or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.


 

 

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philosophy

Clean Enough To Care

by Howard Hain
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John Downman, “Child Holding a Doll”, 1780 (The Met)


What if someone handed you a child?

A small child.

A tiny child.

An infant.

A few hours…a few minutes old.

What if you were the only one that the child could be handed to?

Only you.

No one else around to help.

Would you receive that child into your arms?

There’s no sterilized room, no sanitary precautions, no sink, not even a bar of soap—just plain old you, a bunch of imperfect circumstances, and a poor tiny child that needs to be embraced.

You know what you would do.

Even if your hands were filthy, completely covered in soot and mud, you know what you would do.

You’d quickly rub your hands against your pants or shirt and wipe away the obvious dirt.

Then you’d hold out your hands.

Wouldn’t you?

Yes. You would.

We all would.

That’s what makes us human.

That’s what makes us children of God.

We’d do what we could with what we have to help an innocent child.

We know that “cleanliness” in such cases really doesn’t matter. For even if the circumstances were “perfect” we’d still have that uneasy feeling. That feeling that we’re not worthy to hold such innocence, to be entrusted with such treasure.

It’s a holy hesitancy that only true humility can bear.

Yet, it’s the necessity to help, the clear need for our assistance—the abundantly clear reality that we’re the only “hands” on deck—that drives us to overcome such holy and righteous fear—a fear that reveals just how poor we really are, much poorer in fact than even the helpless child we are about to embrace.

It is preciously this beautiful fear of God that propels us to love boldly—to boldly reach out beyond ourselves, to boldly become part of God’s mystical body, to become His very arms and hands—to embody Divine Love Itself—that perfect love of the eternal Father for each and every child ever created.

For it is the Father’s love that creates us, and sustains us, and longs to flow through us.

We just sometimes need extreme circumstances—ridiculously obvious situations—in order to tap the needed courage to let it to flow beyond our own borders and into those around us.

You are in such a situation. Right now.

We all are.

This very moment.

No matter where you are or what you’re doing.

Such a situation is at hand.

A child, a new born—cold, hungry, and without a home—desperately needs to be held.

Quick then, wipe your dirty hands, make due with what you’ve got—believe the Word of God, it’s good enough—now hold out your hands.

You’re clean enough to care.


 

Howard Hain is a contemplative layman, husband, and father.

Follow Howard on Twitter @HowardDHain

twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, becoming an email subscriber (drop-down menu at top of page), or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.


Web Link: The Metropolitan Museum of Art. John Downman, “Child Holding a Doll”, 1780

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philosophy

Saint Urban the Numerous

by Howard Hain
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Walker Evans, “Subway Passengers, New York City: Woman in Velvet Collar with Arm Around Child”, 1938 (The Met)


The subway system

Quite a sight.

The ancient catacombs

Of a distant Rome.

Hidden communities

Offering sacrifice.

Paths and tunnels

Some new, most too old.

People flushed

Thru corroded pipes.

Concrete stairs

Led back to life.

Metal risers

Announce the light.

Worn-out treads

Paper-thin soles.

Tired pilgrims

Hollowed knees.

Back ‘bove ground

Thank God

Almost home.

Breathe deep

Somewhat cleaner air.

Subway saints

With an urban flair.


 

Howard Hain is a contemplative layman, husband, and father.

Follow Howard on Twitter @HowardDHain

twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, becoming an email subscriber (drop-down menu at top of page), or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.


Web Link: The Metropolitan Museum of Art. Walker Evans, “Subway Passengers, New York City: Woman in Velvet Collar with Arm Around Child”, 1938

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philosophy

Where I Want To Be

by Howard Hain

 

Martin Schongauer Bust of a Man in a Hat Gazing Upward ca 1480-90 The Met

Martin Schongauer, “Bust of a Man in a Hat Gazing Upward”, ca. 1480-90 (The Met)

J.M.J.

 

There’s only one place I want to be.

On the Cross with my good Christ.

Strange. Odd. Uncomfortable to admit.

The Cross is where I want to be.

The Cross is where I feel free.

 

The thought of being lifted up high.

The chance to be in pain.

With Him Whom I still don’t know.

To want it to never stop.

To not understand a single thing.

To be burned alive.

I can only call it love.

 

Yes. So be it. It’s Your command.

 

The Cross is where I want to be.

The Cross is where I am free.

The Cross is where I encounter love.

 

Yes, Lord Jesus.

Let me hang with You.

If only for a while.

My sins and those of all the world.

Added to the funeral pile.


 

Howard Hain is a contemplative layman, husband, and father.

Follow Howard on Twitter @HowardDHain

twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, becoming an email subscriber (drop-down menu at top of page), or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.


Web Link: The Metropolitan Museum of Art. Martin Schongauer, “Bust of a Man in a Hat Gazing Upward”, ca. 1480-90

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philosophy

Daily Grind

by Howard Hain

 

Rembrandt Two Women Teaching a Child to Walk ca. 1635-37 red chalk on gray paper

Rembrandt, “Two Women Teaching a Child to Walk”, ca. 1635-37 (red chalk on gray paper)

 

This day might perhaps be the most boring day of our life.

It might look a lot like yesterday.

A lot like last Friday.

A lot like last November.

Routine.

Monotony.

The daily grind.

Another peppercorn held in the mill.

Waiting its turn to be ground into dust.

Sprinkled on a paper plate.

Consumed by a ravenous world.

Never to be seen again.

Never to see the light of day.

Or perhaps we’re wrong.

Perhaps we’re chunks of crystal.

Salt from a dead sea.

Clear.

A tinge of pink.

When the light hits right.

To be sprinkled.

To preserve what’s sacred.

To give life.

Perhaps we are the salt of the earth.

Perhaps this day we shall meet some pepper.

Perhaps we’ll let God have His way.

Giving taste to what seems to so many just another day.


 

Howard Hain is a contemplative layman, husband, and father.

Follow Howard on Twitter @HowardDHain

twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, becoming an email subscriber (drop-down menu at top of page), or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.

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philosophy

Never Again

by Howard Hain

 

Rembrandt Artist in Studio

Rembrandt Harmensz. van Rijn (Dutch, 1606 – 1669), “An Artist in His Studio”, 1630, Pen and brown ink, The J. Paul Getty Museum, Los Angeles

 

I have this recurring thought that I’ll never write anything good or creative or original or meaningful ever again.

And you know what? It’s true. I won’t. But God will.

It always begins and ends with The LORD. The Alpha and The Omega.

Hallelujah.

His grace transforms the fears that the enemy throws at us into most blessed reminders—reminders that result in living the greatest paradox ever told: A life of Bold Humility.


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Howard Hain is a contemplative layman, husband, and father.

Follow Howard on Twitter @HowardDHain

http://www.twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, becoming an email subscriber (drop-down menu at top of page), or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.

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philosophy

To Preach

by Howard Hain

 

Saint Bruno, Houdon

Saint Bruno (c. 1033-1101), Founder of the Carthusians, Statue by Jean-Antoine Houdon (1767)

 

“It is not for you to know the times or dates the Father has set by his own authority…”

—Acts 1:7


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If the Lord returns this very second, well then, are not “…the ends of the earth” where we currently stand?

May we pray for the mercy and grace that we ourselves be truly converted to Christ, for if all the world were to focus on that, then all the world would be set “on fire”.

To truly “preach” the Gospel is to be truly transfigured. For it is the power of His glory, in us, around us, despite us, that brings others to Christ.

A single man standing absolutely still—but who has Christ truly within him—brings more healing and peace to all the world than an army of men continually running around the globe glorifying themselves in His Most Sacred Name.

For redemption is always by His power, for His glory, and within His Kingdom. It is HIS Church.

May we approach Him in our absolute nothingness, for that is all we truly possess.

Men come and go, keep your eyes on Christ.

The world turns, the Cross stands still.


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Howard Hain is a contemplative layman, husband, and father.

Follow Howard on Twitter @HowardDHain

http://www.twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, becoming an email subscriber (use drop-down menu at top of page), or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.

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Catholic, philosophy

Stench of the Cross

by Howard Hain

 

Rembrandt Begger Seated on a Bank (1630)

Rembrandt, “Beggar Seated on a Bank”, (1630)

 


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For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing…

—2 Corinthians 2:15


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We see so many images of Christ Crucified. Museums and churches are full of them. And they should be. It is the greatest paradox ever told.

And to go along with the abundance of visual representations, there are of course also many artworks in written form depicting the Passion of Jesus Christ. Shelf after shelf can be filled with books containing the seemingly endless repertoire of poems, plays, and musical compositions based on the subject.

But none can capture the stench of death.

Smell moves us like no other sense.

It is so powerful. So quick. So nauseating.

Think of that the next time you’re riding the subway on your way to a museum. Think of that when a homeless man enters your subway car. Think of that when you’re tempted to switch trains at the next stop due to the stench.

Breathe deep instead.

Think of the stench. Think of that poor man—that poor sorrowful man dying right in front of you. The stench of rotting flesh. The stench of death.

No artwork that you’re on your way to see will bring Jesus and His Cross more to life.

Take a deep breath, and pray. You’re on holy ground.

Pray for yourself. Pray for the man. Pray for all those on board. Pray for the entire world.

Pray that that particular stench, that stench of death, right then and there, brings life.

That it brings life to hardened hearts.

That it brings life to senses numbed to the utter poverty of human suffering—suffering that manifests itself in oh so many ways.

That it brings life to what the world says can’t and shouldn’t be redeemed.

And give that gentleman a few bucks.

———

The Metropolitan Museum of Art recommends an entrance fee of twenty-five dollars. Do you know how much consolation that poor suffering Christ riding right next to you would receive if you gave him that much?

Do you know how cheap a price that is to pay to be able to get so close to a living breathing masterpiece of sacrificial life?

Dig in deep. Dig into your pockets. Dig deep into the reserves of your heart.

You will be amazed how such a prayer, such an act of compassion, such a “living faith”, will transform the stench of death into the aroma of life.

Breathe deep. Pick up your cross. Die daily.

Get over yourself.

What a breath of fresh air!

Now that’s truly an entrance fee.

And it’s worth every drop.


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Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

—John 12:3


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Howard Hain is a contemplative layman, husband, and father.

Follow Howard on Twitter @HowardDHain

http://www.twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.

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philosophy

The Substance of Prayer

by Howard Hain

 

Thomas Eakins Carmelita Requena 1869 American Philadelphia Pennsylvania 1844-1916

Thomas Eakins (American, 1844–1916), “Carmelita Requena” (1869) (The Met)

 

How do we know if our prayer is answered?

When we no longer remember what we requested. When we discoverer inexplicable peace and experience inexplicable joy—even though we ride a hot, crowded, slow-moving subway car and have no idea if the specific circumstances surrounding our lives have changed in the least.

We know God is real, His will is perfect, and He never abandons us. We know we don’t need to understand. We know that somehow the peace and joy within us are actually related to our lack of understanding. We trust. We believe. We know “faith is the substance of things hoped for, the evidence of things not seen.” *

We know we’ve been blessed.

We know our faith has increased.

We know God has answered our prayer.


 

“Pray constantly.”

“Hold on to what is good.”

—1 Thessalonians 5:17,21

 


 

Howard Hain is a contemplative layman, husband, and father.

Follow Howard on Twitter @HowardDHain

twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, becoming an email subscriber (drop-down menu at top of page), or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.

* Hebrews 11:1

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